Shaikh Ahmad Sirhindi As Portrayed By Said Nursi In His Risale-i Nur

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Dr. Afroz Ahmad Bisati

Abstract

Said Nursi (1877-1960 AD) while evolving from old to new Said has been influenced by many thinkers, scholars, and Sufis. In his writings he frequently refers to personalities like Shaikh Abdul Qadir Jeelani, Imam Ghazalli, Imam Abu Hanifa, Shah Naqashband, Maulana Khalid and many others. However, most significant among them, whom Said Nursi refers to frequently and with added emphasis, is Shaikh Ahmad Sirhindi, Mujaddid Alf-i Thani, whom he prefers to address as Imam Rabbani. Said Nursi quotes, invokes and refers to Imam Rabbani frequently in his writings in order to substantiate the subject under discussion in his collection of Risale-i Nur. The present paper aims to identify and highlight the references on Imam Rabbani in the Writings of Said Nursi spread over in Risale-i Nur. The Risale-i Nur will serve as the primary source and the descriptive methodology will essentially be followed

Article Details

How to Cite
Dr. Afroz Ahmad Bisati. (2023). Shaikh Ahmad Sirhindi As Portrayed By Said Nursi In His Risale-i Nur. Journal for ReAttach Therapy and Developmental Diversities, 6(3s), 817–823. https://doi.org/10.53555/jrtdd.v6i3s.2383
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Articles
Author Biography

Dr. Afroz Ahmad Bisati

Associate Professor, Department of Islamic Studies, Islamic University of Science and Technology, Awantipora (Pulwama), Kashmir-192122 (India). Mobile: 6005846517

References

Dr. Imtiyaz Yusuf. “Relationship between God and Human Being: The Spiritual Interface between Two Mujaddids: Mujaddid-I Alf-I Thani Shaikh Ahmad Sirhindi (1564-1624) and Bediuzzaman Said Nursi (1876-1960)”. https://sorularlarisale.com/bediuzzamansaidnursi

Sukran Vahide. 2005. Islam in Modern Turkey: An Intellectual Biography of Said Nursi. New York: State University of New York Press, p. 238.

The main characteristics of the Naqshbandiyyah are: a strict adherence to the Shari‘ah, sobriety in devotional practice and adherence to the practices of Prophet Muhammad. It represents a socially engaged Islam.

Sukran Vahide. Op. cit., p. 3.

Bilal Kuspinar. 1995. “Nursi’s Evaluation of Sufism”, Istanbol. http://www.nur.org/en/islam/nurlibrary/Bediuzzaman_Said_Nursi_s_Evaluation_of_Sufism_187

Said Nursi. 2007. Letters. Pdf. New Jersy: The Light. 28th Letter.

Sukran Vahide. Op. cit., p. 165.

Said Nursi. The Letters, p. 418.

Sukran Vahide. Op. cit., p. 165.

Said Nursi. The Letters, p. 419.

Said Nursi. 2007. Al-Mathnawi Al-Nuri: Seedbed of the Light. New Jersey: The Light, Inc. p. 7.

Said Nursi. The Letters, p. 419.

Sukran Vahide. Op. cit., p. 166.

Said Nursi. Flashes, p. 306.

Sukran Vahide. Op. cit., p. 244.

Said Nursi. 5th Letter, pp. 29-30.

Said Nursi. The Rays, p. 188.

Colin Turner & Hasan Horkuc. 2009. Said Nursi, I.B. Tauris, London, p. 17.

Ibid. pp. 86-87.

Ibrahim Abu Rabi [ed.] 2003. Islam at the Crossroads: On the Life and Thought of Bediuzzaman Said Nursi, State University of New York Press, Albany, p. 152.

Ibid. p. 161.

Said Nursi. The Words, p. 249; 19th Letter, p. 218.

Said Nursi. Al-Mathnawi Al-Nuri: Seedbed of the Light. Op cit., pp. 28-29.

Ibid., p. 346.

Ibid., p. 721; 19th Word, p. 252-53.

Said Nursi. Flashes, p. 81.

Ibid., p. 155,

Said Nursi. The Letters, p. 40.

Ibid., p. 41.

Said Nursi. 8th Letter, pp. 47-48.

Ibid., p. 49.

Said Nursi. 23rd Letter, p. 299.

Said Nursi. 4th Flash, p. 43-44.

Said Nursi. The 13th Gleam, p. 272-74.

Ibid., p. 453.

Ibid., p. 531-32.

Said Nursi. The 11th Gleam, 2008. New Jersey: Tughra Books, pp. 64-65.

Ibid., p. 73.

Ibid., The 26th Gleam, p. 333.